don’t let some yahoo kill my wolves!

Just exactly like last year, states have started allowing private citizens to kill public wolves in the Rockies. Why public? Because the federal government has spent 27 million dollars to reintroduce those wolves and obtain the stable 1600 animal population, that’s why. When we let yahoos real estate agents kill wolves, we give them an $18,000 gift of public funds, one they didn’t even have to buy a house or a car to get.

Of course I agree with the ecological and ethical arguments against killing these animals. Mostly, though, I just think it’s like cleaning up Lake Erie only to start allowing dumping a year later: stupid.

don’t let some yahoo kill my wolves!

Freedom (of Choice) Day

Today is the 20th anniversary of the Webster decision, in which the Supreme Court allowed states to legislate restrictions to women’s access to abortion. Prior to Webster, it was believed that Roe prohibited such laws. While Casey was the later decision wherein the Supreme Court began the practice of evaluating the content of such restrictions—24 hour waiting periods, parental consent laws, mandatory viewing of videos or reading of pamphlets—it was really Webster that started it all.

Now, twenty years later, we live in a country where many states do not make any provision for abortions in the third trimester. We live in a country where old doctors go to work in bullet-proof vests, young doctors are able to decline to learn these surgical procedures, and some medical schools refuse to teach them at all. We have created a situation where couples who learn their very much wanted baby has a terminal illness must not only make a terribly difficult decision to terminate the pregnancy, but must then fly halfway across the country in order to see a doctor who is legally able to help them.

It’s hard to believe we’ve been dealing with this nonsense for twenty years. Twenty years of making it harder and harder for poor women, young women, and women farther along in their pregnancies to get access to medical care. Twenty years of plastic fetuses and blocking of clinics. Twenty years of terrorist bombings and shootings of doctors. Twenty years: two decades.

Let’s not let this go on for another twenty years. Donate to The George Tiller Memorial Fund, to help women facing ‘extreme obstacles’ to abortion, or donate generally to the National Network of Abortion Funds to help women all across the country to pay for abortions. Donate to your local Planned Parenthood, to help provide abortion, contraceptive, and general reproductive health services primarily to young and poor women. Or, donate to the Center for Reproductive Rights to help fund national and international legal actions to protect women’s reproductive rights. Finally, take a minute to help ensure that when health care reform happens, women’s reproductive rights and ability to access health care are protected.

Together we can make abortion what it should be, for our daughters and sisters and granddaughters and friends: a private medical decision between a woman—of any age or income—and her doctor. When needed, and without shame.

Freedom (of Choice) Day

Food, Inc. screening

A couple of weeks ago, we went to a pre-release screening of Food, Inc., downtown at the E Street Theater. We’d never been; it’s nice and worth the trip downtown to be able to see limited run films in a contemporary setting. Old theaters have a lot of charm, however there’s a lot to be said for being able to feel your kneecaps when you get up to leave.

The film itself was well done. There wasn’t much new information in it, although I was pleased to see that my favorite parts of Pollan’s book—the bit about the pastured chickens and the section about corn corn corn—were apparently everyone’s favorites, as they were the basis for a large segment of the film. I had a reaction similar to my response to The Omnivore’s Dilemma, which was to think that either I was even more unusual than I realized (there is at least one person in our household who is a proponent of this view) or the authors really misunderestimated their audience’s knowledge. In support of seeing the film even if you already know everything it’s telling you, it’s definitely more striking seeing an aerial view of factory cow farms and an up close view of chickens that are simultaneously too big and underdeveloped to be able to hold themselves up than just reading the book (or watching Chicken Run for the gazillionth time). It’s easy to see footage of bushels of potatoes rolling down assembly lines being cleaned and sorted and be lulled into an easy contentment about how nearly Jetson-like our current era is; it’s nearly impossible to do the same when the potatoes are chickens. Similarly, while reading anything about Monsanto is enraging, the segment covering their persecution of an old Hoosier over his seed-cleaning business made me feel more loyalty to where I grew up than ever before. Also, I wanted to fly back home and personally beat to death (this is hyperbole, FBI) the schmuck of a lawyer who was willing to get his minute of fame stating on camera that losing this case would set a terrible precedent, but wasn’t willing to see it through to the end pro bono. [Insert your favorite ass-word derived expletive here.] Yes, it’s true that every time I see an old guy operating somewhat arcane machinery I think of my grandfather, and that makes me sentimental; it’s also true that the Indiana I grew up in may look the same—miles and miles of corn and soybeans destined for industrial processing—but it’s been totally transformed socioeconomically by Monsanto and that idiotic Thomas-driven decision. (If you’re reading this, Supreme Court, that one is high on the list of ‘stupid things that never should have happened, that we can get down to work reversing just as soon as humanly possible.’)

Besides rousing my ire, only moderately soothed by having had the foresight to wear my ‘Food for people, not for profit!’ t-shirt from the UMD food coop, the film did a decent job of highlighting the way in which our food choices are about more than just the concentration of pesticides in our toddlers’ urine. They are about the way the workers who harvest our food are treated, the health of the communities uphill from the slaughterhouses and downstream from the CAFOs, the economic solvency of the farmers who buy the seeds and rent out the chickens, and the preservation of the natural variety that makes our ecosystems more resilient when faced with pests and disease. This is the part where my partner believes I’m the unusual one, because I think about all those things when I decide how to spend our money, and at this point I’m feeling pretty confident about our mish-mash of choices. I know that we are privileged to have the marginal income to choose to spend on food rather than cable TV, and still pay for health care as well. I know that, and I’m not talking about personal economic choices made by the working poor. I’m talking about the choice to take the time to cook something from scratch, rather than buy the thing that’s full of corn syrup made from the corn grown by a guy in Indiana under the yoke of Monsanto and dependent on federal subsidies. I’m talking about the choice to pay more per gallon of milk to know that the money is going to farmers who are treating their animals well rather than to the shareholders of an enormous company that buys up farms and consolidates them just as soon as organic food starts to look profitable. I’m talking about making this balance work by eating less meat and processed food, and shifting the savings toward the budget for organic vegetables and dairy.

Really, I’m talking about putting your money where your mouth is and making a commitment to a way of participating in the food provision system in this country that reflects your core values about workplaces, environmental impacts, and product quality. Yes, I know not everyone cares as much as I do about whose pockets the profits from my dollars go into at the end of the day (or the quarter), and that’s fine. But everyone cares about something that can be reflected in how we spend our money and obtain our food, and that’s really the larger point that Food, Inc. is making. Figure out what that thing is for you, and let it guide the way you shop and eat, whether it be workers or green spaces or farmers or pesticides. It may take longer and appear to cost more than the alternatives, but we’ll all be part of a happier and healthier society for it.

Food, Inc. screening

RIP, Dr. Takaki

“We’re going to strengthen our critical thinking and our writing skills. These can be revolutionary tools if we make them so.”
Ronald Takaki
1939—2009
.

You’ll be missed, Dr. Takaki. By all of us who embraced your approach to understanding the country in which we live and honoring its rich history, and who pushed ourselves and our students to be and do more than was believed possible. From all of us who came here from different shores and in different ways, thank you. For your contributions to sociology and oral history, to higher education and greater cross-cultural understanding.

Namaste.

RIP, Dr. Takaki

gay marriage and the US Constitution

The past few weeks have been exciting ones for gender parity in civil marriage, and it looks like there’s more to come. Iowa and Vermont have joined Massachusetts and Connecticut in ending the use of gender as a qualifier for marriage eligibility, and the legislatures of New Hampshire and Maine have passed their own bills that await the signatures of the Governors to become law.

These developments are great for people who want to be legally married, there’s no doubt about that. They are also great for law nerds in love with the Constitution, as a full-blown constitutional crisis is brewing with all these changes. Closer to home, and most significantly from a legal perspective, the District of Columbia just passed a bill (expected to be signed into law by Mayor Fenty in the next few days) that joins New York and makes explicit a recognition of all marriages performed in any state in the country. I say ‘makes explicit’ because the Full Faith and Credit Clause of the federal Constitution requires that states recognize the legal acts and proceedings of other states, which includes legal marriages and adoptions, as well as debts, wills, and the transfer of deeds to things like cars and houses. You wouldn’t, for example, expect to drive over a state line and no longer be the owner of your car. Every time a person has moved to a new state and filed their taxes as part of a married couple or enrolled their adopted child in school, they’ve relied on this provision.

Before the furor over people of the same gender marrying each other, it would have been ludicrous to suggest that a person could be married in one state but not the next one over, or could be the legal guardian of a child here but not there. Freedom of movement would be greatly constrained by such a position, and the Privileges and Immunities Clause would be similarly undermined. Yet this is the position that several states, Virginia among them, took in their zeal to block people of the same gender from marrying each other (many more states passed amendments limiting marriage to persons of opposite gender without explicitly denying recognition of the acts of other states). Instantly, a constitutional conflict was born, one that has only become more nuanced with time. When Massachusetts modified their marriage laws last year to grant licenses to non-residents, the Full Faith and Credit Clause moved front and center; what would happen to same-gender couples when they returned to their home states? (Opposite-gender couples would still be married, as they’d always been, as a matter of course.) New York was the first state to move to recognize all out-of-state marriages, via court rulings; the District of Columbia is the first jurisdiction to recognize all out-of-state marriages via legislation.

From a nerdy legal perspective all of this adds up to, I think it’s fair to say, the most interesting bundle of legal decisions to be made regarding the interpretation of the Constitution and the reconciliation of federal and state legislation since the Jim Crow era. There are, of course, the state-level conflicts regarding the granting of certain privileges to some while depriving others, both within a given state via amendments restricting marriage to people of opposite genders, and between two states as described above. Beyond those concerns, there remain the Equal Protection Clause issues of whether DOMA discriminates on the basis of gender and whether the federal recognition of some legal marriages and not others is a prima facie violation regardless of any gender stipulations (and of course, the even nerdier question of whether the clause can be addressed directly to federal legislation). May we live in interesting times, indeed!

Sadly, for those hoping to have their marriages recognized by the federal government and any state in which they might want to live and work, we’re not likely to have resolution to these questions for some time now, I’d say on the order of years. First, we need some test cases; the Massachusetts case challenging the federal recognition of some legal marriages but not others is a start. Getting a plaintiff with standing to challenge the violations of the Full Faith and Credit Clause is trickier from a practical standpoint; it’s asking a lot for a family to move to a place where their marriage rights (or better yet, the legal adoption of their child) will be summarily removed, and theoretical restrictions on movement are not enough to bring a case. Next, there will have to be conflicts for the Supreme Court to hear the case; in the instance of a direct challenge to the constitutionality of DOMA, that will probably happen. In the instance of differential state-level provisions, a Circuit-level difference of interpretation would normally be required; in this situation, the Court might choose to speak to that question while addressing DOMA, but realistically that would only happen if the Court were going to rule that DOMA violated the Equal Protection Clause. Which brings us to the last and most crucial step, having the case be heard by a Court committed to ruling on the legal questions rather than the social ones. It is no doubt the preference of the Court to leave marriage eligibility to the states, as has historically been done with voting eligibility, but the overt conflicts will require a ruling at some point.

Everything could be sped up and made easier for the Court if Congress were to overturn DOMA, as the Full Faith and Credit issues are the most clearcut. Without DOMA, the federal government would recognize all legally married couples regardless of gender. The laws in Massachusetts and Iowa, which grant licenses to out-of-state couples, create a situation where anyone with the means to travel to one of these states may become legally married and could gain access to federal marriage privileges. This course of action would leave to the Court the need to rule only on the relatively mundane legal issue of requiring states to recognize the actions of other states; as this is made explicit in the Constitution, it need not be controversial at all.

gay marriage and the US Constitution